Abrahamic Religions & End Times – The Talmud
In other writings, one of the sages of the Talmud says:
“Let the end of days come, but may I not live to see them, because they will be filled with so much conflict and suffering.”
The Talmud, in the tractate Avodah Zarah, on page 9A, states that this world as we know it will only exist for six thousand years. The Hebrew calendar (luach) functions completely on the assumption that time begins at the creation of Adam, the primordial man. Many people (notably Conservative and Reform Jews and some Christians) think that the years of the Torah, or Jewish Bible, are symbolic. According to the ancient Jewish teachings continued by today’s Orthodox Jews, the years are literal and consistent throughout all time, with 24 hours per day and an average of 365 days per year. Appropriate calibrations are, of course, done with leap years, to account for the difference between the lunar calendar and the solar calendar, since the Jewish calendar is based on both. Thus the year 2007 equals 5767 years since creation of man on the present Jewish calendar. According to this calculation, the end of days will occur at or before the year 2240 (the year 6000 in the Hebrew calendar).
Jewish tradition and the end times
According to tradition, those living during the end times will see:
Magog will fight a great battle, in which many will die on both sides, but God will intervene and save the Jews. This is the battle referred to as Armageddon. God, having vanquished this final enemy once and for all, will accordingly banish all evil from human existence. After the year 6000 (in the Jewish calendar), the seventh millennium will be an era of holiness, tranquility, spiritual life, and worldwide peace, called the Olam Haba (“Future World”), where all people will know God directly.”
“All Israel have a portion in the world to come.” (Talmud Sanhedrin 10:1) The Ramban (Nachmanides) interprets the world to come as the ultimate good and purpose of creation. He therefore holds that the world to come actually refers to the resurrection of the dead. An event that will occur after the messianic age has already begun. The Ramban holds that all Israel, even the sinners, have a portion in this epoch of resurrection. (The Tzemach Tzedek, Derech Mitzvosecha, Law of Tzitzis)