|AM or A.M||2450 A.M. (A.M. = Anno Mundi)|
|Abbreviations and Brackets||View List Here|
Anno Mundi (Latin for “in the year of the world”; Hebrew: לבריאת העולם, “to the creation of the world”), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on the biblical accounts of the creation of the world and subsequent history. (wikipedia.org)will be displayed in this manner: *2450 A.M.*
Chapters. 49Ch.49:1-23 see: http://www.sacred-texts.com/bib/jub/jub86.htm
(i) (Ch.49:1-23) Regulations regarding the Passover (cf. Exod. 12).
1. Remember the commandment which the Lord commanded thee concerning the passover, that thou shouldst celebrate it in its season on the fourteenth of the first month, that thou shouldst kill it before it is evening, and that they should eat it by night on the eveningfn908 Cf. Exod. xii. 6. of the fifteenth from the time of the setting of the sun.
2. For on this night–the beginning of the festival and the beginning of the joy–ye were eating the passover in Egypt, when all the powers of Mastêmâfn909 In Exod. xii. 29 it is Jahveh Himself who smites all the first-born. had been let loose to slay all the first-born in the land of Egypt, from the firstborn of Pharaoh to the first-born of the captive p. 208 maidservant in the mill, and to the cattle.
3. And this is the sign which the Lord gave them: Into every house on the lintels of which they saw the blood of a lamb of the first year, into (that) house they should not enter to slay, but should pass by (it), that all those should be saved that were in the house because the sign of the blood was on its lintels.
4. And the powers of the Lord did everything according as the Lord commanded them, and they passed by all the children of Israel, and the plague came not upon them to destroy from amongst them any soul either of cattle, or man, or dog.
5. And the plague was very grievous in Egypt, and there was no house in Egypt where there was not one dead, and weeping and lamentation.
6. And all Israel was eating the flesh of the paschal lamb, and drinking the wine,fn910 The use of wine at the Passover feast is attested here for the first time. For the later prescriptions about the four cups of wine drunk at the feast see Mishna, Pesaḥim x. and was lauding and blessing, and giving thanks to the Lord God of their fathers, and was ready to go forth from under the yoke of Egypt; and from the evil bondage.
7. And remember thou this day all the days of thy life, and observe it from year to year all the days of thy life, once a year, on its day, according to all the law thereof, and do not adjourn (it) from day to day, or from month to month.
8. For it is an eternal ordinance, and engraven on the heavenly tables regarding all the children of Israel that they should observe it every year on its day once a year, throughout all their generations;fn911 For 7-8 cf. vi. 20, 22. and there is no limit of days, for this is ordained for ever.
9. And the man who is free from uncleanness, and doth not come to observe it on occasion of its day, so as to bring an acceptable offering before the Lord, and to eat and to drink before the Lord on the day of its festival, that man who is clean and close at hand will be cut off; because he offered not the oblation of the Lord in its appointed season, he will p. 209 take the guilt upon himself.fn912 Cf. Num. ix. 13.
10. Let the children of Israel come and observe the passover on the day of its fixed time, on the fourteenth day of the first month, between the evenings, from the third part of the day to the third part of the night, for two portions of the day are given to the light, and a third part to the evening.fn913 The Jews divided the night into three parts, or watches (6-10 p.m., 10 P.M.-2 a.m., 2-6 a.m.). The corresponding parts of the day would be 6-10 a.m., 10 a.m.-2 p.m., and 2 p.m.-6 p.m. Our text … Continue reading
11. That is that which the Lord commanded thee that thou shouldst observe it between the evenings.
12. And it is not permissible to slay it during any period of the light, but during the period bordering on the evening,fn914 This is an interpretation of the Biblical phrase “between the two evenings” (Exod. xii. 6; cf. R.V. marg.). This was interpreted by the Sadducees and Samaritans to mean between sunset and … Continue reading and let them eat it at the time of the evening until the third part of the night,fn915 i. e. any time between 6 p.m. and 6 a.m. The Rabbis limited the eating to midnight. and whatever is leftover of all its flesh from the third part of the night and onwards, let them burn it with fire.
13. And they shall not cook it with water, nor shall they eat it raw, but roast on the fire:fn916 Cf. Exod. xii. 9. they shall eat it with diligence,fn917 Cf. LXX (σπουδαίωσ): Heb. (Exod. xii. ii), “in haste.” its head with the inwards thereoffn918 Cf. Exod. xii. 9. and its feet they shall roast with fire, and not break any bone thereof;fn919 Cf. Exod. xii. 46. for †of the children of Israel no bone shall be crushed†.fn920 The Latin, which is to be preferred, reads: “There shall be no tribulation among the sons of Israel on this day.”
14. For this reason the Lord commanded the children of Israel to observe the passover on the day of its fixed time, and they shall not break a bone thereof; for it is a festival day, and a day commanded, and p. 210 there may be no passing over from day to day, and month to month, but on the day of its festival let it be observed.
15. And do thou command the children of Israel to observe the passover throughout their days, every year, once a year on the day of its fixed time, and it will come for a memorial well pleasing before the Lord, and no plague will come upon them to slay or to smitefn921 Cf. Exod. xii. 13. in that year in which they celebrate the passover in its season in every respect according to His command.
16. And they shall not eat it outside the sanctuaryfn922 Cf. 20 below. of the Lord, but before the sanctuary of the Lord, and all the people of the congregation of Israel shall celebrate it in its appointed season.
17. And every man who hath come upon its day shall eat it in the sanctuary of your God before the Lord from twenty years oldfn923 i. e. the age when maturity is first attained; cf. Exod. xxx. 14; Num. i. 32. and upward; for thus is it written and ordained that they should eat it in the sanctuary of the Lord.
18. And when the children of Israel come into the land which they are to possess, into the land of Canaan, and set up the tabernacle of the Lord in the midst of the land in one of their tribes until the sanctuary of the Lord hath been built in the land, let them come and celebrate the passover in the midst of the tabernacle of the Lord, and let them slay it before the Lord from year to year.
19. And in the days when the house hath been built in the name of the Lord in the land of their inheritance, they shall go there and slay the passover in the evening, at sunset, at the third part of the day.
20. And they will offer its blood on the threshold of the altar, and shall place its fat on the fire which is upon the altar, and they shall eat its flesh roasted with fire in the court of the housefn924 Cf. Deut. xvi. 7. In later times the Passover lamb was slaughtered in the Temple, but eaten at home, i. e. in a house in Jerusalem. The vast numbers of pilgrims present necessitated this … Continue reading which hath been sanctified in p. 211 the name of the Lord.
21. And they may not celebrate the passover in their cities,fn925 nor in any place save before the tabernacle of the Lord, or before His house where His name hath dwelt; and they will not go astray from the Lord.
22. And do thou, Moses, command the children of Israel to observe the ordinances of the passover, as it was commanded unto thee; declare thou unto them every year †and the day of its days, and†fn926 the festival of unleavened bread, that they should eat unleavened bread seven days, (and) that they should observe its festival, and that they bring an oblation every day during those seven days of joy before the Lord on the altar of your God.
|↑1||Ch.49:1-23 see: http://www.sacred-texts.com/bib/jub/jub86.htm|
|↑2||fn908 Cf. Exod. xii. 6.|
|↑3||fn909 In Exod. xii. 29 it is Jahveh Himself who smites all the first-born.|
|↑4||fn910 The use of wine at the Passover feast is attested here for the first time. For the later prescriptions about the four cups of wine drunk at the feast see Mishna, Pesaḥim x.|
|↑5||fn911 For 7-8 cf. vi. 20, 22.|
|↑6||fn912 Cf. Num. ix. 13.|
|↑7||fn913 The Jews divided the night into three parts, or watches (6-10 p.m., 10 P.M.-2 a.m., 2-6 a.m.). The corresponding parts of the day would be 6-10 a.m., 10 a.m.-2 p.m., and 2 p.m.-6 p.m. Our text says the last of these was “given” to the evening.|
|↑8||fn914 This is an interpretation of the Biblical phrase “between the two evenings” (Exod. xii. 6; cf. R.V. marg.). This was interpreted by the Sadducees and Samaritans to mean between sunset and complete darkness (and may possibly have that meaning here), but by the Pharisees it was understood to refer to the earlier afternoon (3-6).|
|↑9||fn915 i. e. any time between 6 p.m. and 6 a.m. The Rabbis limited the eating to midnight.|
|↑10||fn916 Cf. Exod. xii. 9.|
|↑11||fn917 Cf. LXX (σπουδαίωσ): Heb. (Exod. xii. ii), “in haste.”|
|↑12||fn918 Cf. Exod. xii. 9.|
|↑13||fn919 Cf. Exod. xii. 46.|
|↑14||fn920 The Latin, which is to be preferred, reads: “There shall be no tribulation among the sons of Israel on this day.”|
|↑15||fn921 Cf. Exod. xii. 13.|
|↑16||fn922 Cf. 20 below.|
|↑17||fn923 i. e. the age when maturity is first attained; cf. Exod. xxx. 14; Num. i. 32.|
|↑18||fn924 Cf. Deut. xvi. 7. In later times the Passover lamb was slaughtered in the Temple, but eaten at home, i. e. in a house in Jerusalem. The vast numbers of pilgrims present necessitated this extension (cf. Josephus, War, vi. 9,3. ii. 14, 3).|