|AM or A.M||2450 A.M. (A.M. = Anno Mundi)|
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Anno Mundi (Latin for “in the year of the world”; Hebrew: לבריאת העולם, “to the creation of the world”), abbreviated as AM or A.M., or Year After Creation, is a calendar era based on the biblical accounts of the creation of the world and subsequent history. (wikipedia.org)will be displayed in this manner: *2450 A.M.*
Chapters. 15Ch.15:1-34 see http://www.sacred-texts.com/bib/jub/jub35.htm
(i) (Ch.15:1-34) The Feast of First-fruits Circumcision instituted. The Promise of Isaac’s Birth. Circumcision ordained for all Israel (cf. Gen. 17.)
1. And in the fifth year of the †fourth†fn442 Read “third.”week of this jubilee, in the third month, in the middle of the month,fn443 i. e. the 15th of Sivan. Abram celebrated the feast of the first-fruitsfn444 i. e. the Feast of Weeks. The Pharisees celebrated this feast not on Sivan 15th, but on Sivan 6th. See further Introduction.of the grain harvest.
2. And he offered new offerings on the altar, the first-fruits of the produce, unto the Lord, an heifer and a goat and a sheep on the altar as a burnt sacrifice unto the Lord; their fruit-offerings and their drink-offerings he offered upon the altar with frankincense.fn445 Cf. xiv. 9. The offerings prescribed for this festival in Lev. xxiii. 118-20 are different.
3. And the Lord appeared to Abram, and said unto him: “I am God Almighty; approve thyself before Me and be thou perfect.
4. And I will make My covenant between p. 99 Me and thee, and I will multiply thee exceedingly.”fn446 For 3-4 cf. Gen. xvii. 1 f.
5. fn447 For 5-10 cf. Gen. xvii. 3-8.And Abram fell on his face, and God talked with him, and said:
6. “Behold My ordinance is with thee,
And thou wilt be the father of many nations.
7. Neither will thy name any more be called Abram,
But thy name from henceforth, even for ever, shall be Abraham.
For the father of many nations have I made thee.
8. And I shall make thee very great,
And I shall make thee into nations,
And kings will come forth from thee.
9. And I shall establish My covenant between Me and thee, and thy seed after thee, throughout their generations, for an eternal covenant, so that I may be a God unto thee, and to thy seed after thee.
10. (And I shall give to thee and to thy seed after thee)fn448 The bracketed words (lost through homoioteleuton) are restored from Gen. xvii. 8. the land where thou hast been a sojourner, the land of Canaan, that thou mayst possess it for ever, and I shall be their God.”
11. fn449 For 11-13 cf. Gen. xvii. 9-13.And the Lord said unto Abraham: “And as for thee, do thou keep My Covenant, thou and thy seed after thee, and circumcise ye every male among you, and circumcise your foreskins, and it will be a token of an eternal covenant between Me and you.
12. And the child on the eighth dayfn450 MT has “and the child of eight days.” Our text here may be a deliberate alteration. ye will circumcise, every male throughout your generations, him that is born in the house, or whom ye have bought with money from any stranger, whom ye have acquired who is not of thy seed.
13. He that is born in thy house will surely be circumcised, and those whom thou hast bought with money will be circumcised, and My covenant will be in your p. 100 flesh for an eternal ordinance.
14. fn451 For 14 cf. Gen. xvii. 14.And the uncircumcised male who is not circumcised in the flesh of his foreskin on the eighth day,fn452 The words on the eighth day are absent from the text of Gen. xvii. 14, in MT, Syr. and Vulg., but are attested by the LXX and Sam. The strict rule about the eighth day was later relaxed … Continue reading that soul will be cut off from his people, for he hath broken My covenant.”
15. fn453 For 15-22 cf. Gen. xvii. 15-22.And God said unto Abraham: “As for Sarai thy wife, her name will no more be called Sarai, but Sarah will be her name.
16. And I shall bless her, and give thee a son by her, and I shall bless him,fn454 So LXX, Sam., Syr. and Vulg. of Gen. xvii. 22. But MT makes the text refer to Sarah (“yea, I will bless her, [and she shall be a mother of nations: kings of peoples shall be of her],” … Continue reading and he will become a nation, and kings of nations will proceed from him.”
17. And Abraham fell on his face, and rejoiced, and said in his heart: “Shall a son be born to him that is a hundred years old, and shall Sarah, who is ninety years old, bring forth?”
18. And Abraham said unto God: “O that Ishmael might live before thee!”
19. And God said: “Yea, and Sarah also will bear thee a son, and thou wilt call his name Isaac, and I shall establish My covenant with him, an everlasting covenant, and for his seed after him.
20. And as for Ishmael also have I heard thee, and behold I shall bless him, and make him great, and multiply him exceedingly, and he will beget twelve princes, and I shall make him a great nation.
21. But My covenant shall I establish with Isaac, whom Sarah will bear to thee, in these days, in the next year.”
22. And He left off speaking with him, and God went up from Abraham.
23. fn455 For 23-24 cf. Gen. xvii. 23-27.And Abraham did according as God had said unto him, and he took Ishmael his son, and all that were born in his house, and whom he had bought with his money, every male in his house, and circumcised the flesh of their p. 101 foreskin.
24. And on the selfsame dayfn456 i. e. the 15th of Sivan. was Abraham circumcised, and all the men of his house, (and those born in the house), and all those, whom he had bought with money from the children of the stranger, were circumcised with him.
25. This law is for all the generations for ever, and there is no circumcision of the days,fn457 i. e.? of the days preceding the eighth day. and no omission of one day out of the eight days;fn458 Only on the eighth day is the rite to be performed. for it is an eternal ordinance, ordained and written on the heavenly tables.
26. And every one that is born, the flesh of whose foreskin is not circumcised onfn459 Ethiop. MSS. and Lat. have “till.” the eighth day, belongeth not to the children of the covenant which the Lord made with Abraham, but to the children of destruction; nor is there, moreover, any sign on him that he is the Lord’s, but (he is destined) to be destroyed and slain from the earth, and to be rooted out of the earth, for he hath broken the covenant of the Lord our God.
27. For all the angels of the presence and all the angels of sanctificationfn460 The two highest orders of angels, who share with Israel the privilege of observing the Sabbath (cf. ii. 18-21), and of being circumcised. have been so createdfn461 i. e. have been created circumcised. from the day of their creation, and before the angels of the presence and the angels of sanctification He hath sanctified Israel, that they should be with Him and with His holy angels.
28. And do thou command the children of Israel and let them observe the sign of this covenant for their generations as an eternal ordinance, and they will not be rooted out of the land.
29. For the command is ordained for a covenant, that they should observe it for ever among all the children of Israel.
30. For Ishmael and his sons and his brothers and Esau, the Lord did not cause to approach Him, and he chose them not because they are the children of Abraham, because He knew them, but He chose Israel to be His people.
31. And He p. 102 sanctified it, and gathered it from amongst all the children of menfn462 Israel is God’s portion; cf. Deut. xxxii. 8-9 in the LXX form of which “angels” is read instead of “children of Israel”; cf. also Ecclus. xvii. 17. The “seventy nations of the earth … Continue reading; for there are many nations and many peoples, and all are His, and over all hath He placed spirits in authority to lead them astrayfn463 This describes the result, not the original purpose of their appointment. from Him.
32. But over Israel He did not appoint any angel or spirit, for He alone is their ruler, and He will preserve them and require them at the hand of His angels and His spirits, and at the hand of all His powers in order that He may preserve them and bless them, and that they may be His and He may be theirs from henceforth for ever.
33. And now I announce unto thee that the children of Israel will not keep true to this ordinance, and they will not circumcise their sons according to all this law; for in the flesh of their circumcision they will omit this circumcision of their sons, and all of them, sons of Beliar,fn464 In i. 20 (see note). Beliar is clearly a Satanic being. This meaning may possibly be present in the use of the expression here. “Sons of Belial” is common in the O.T. (cf. e.g. 1 Sam. ii. … Continue reading will leave their sons uncircumcised as they were born.fn465 Apparently such apostasy was widely spread when our author wrote.
34. And there will be great wrath from the Lord against the children of Israel, because they have forsaken His covenant and turned aside from His word, and provoked and blasphemed, inasmuch as they do not observe the ordinance of this law; for they have treated their members like the Gentiles, so that they may be removed and rooted out of the land. And there will no more be pardon or forgiveness unto them [so that there should be forgiveness and pardon] for all the sin of this eternal error.
|↑1||Ch.15:1-34 see http://www.sacred-texts.com/bib/jub/jub35.htm|
|↑2||fn442 Read “third.”|
|↑3||fn443 i. e. the 15th of Sivan.|
|↑4||fn444 i. e. the Feast of Weeks. The Pharisees celebrated this feast not on Sivan 15th, but on Sivan 6th. See further Introduction.|
|↑5||fn445 Cf. xiv. 9. The offerings prescribed for this festival in Lev. xxiii. 118-20 are different.|
|↑6||fn446 For 3-4 cf. Gen. xvii. 1 f.|
|↑7||fn447 For 5-10 cf. Gen. xvii. 3-8.|
|↑8||fn448 The bracketed words (lost through homoioteleuton) are restored from Gen. xvii. 8.|
|↑9||fn449 For 11-13 cf. Gen. xvii. 9-13.|
|↑10||fn450 MT has “and the child of eight days.” Our text here may be a deliberate alteration.|
|↑11||fn451 For 14 cf. Gen. xvii. 14.|
|↑12||fn452 The words on the eighth day are absent from the text of Gen. xvii. 14, in MT, Syr. and Vulg., but are attested by the LXX and Sam. The strict rule about the eighth day was later relaxed among the Jews, but is still practised by the Samaritans.|
|↑13||fn453 For 15-22 cf. Gen. xvii. 15-22.|
|↑14||fn454 So LXX, Sam., Syr. and Vulg. of Gen. xvii. 22. But MT makes the text refer to Sarah (“yea, I will bless her, [and she shall be a mother of nations: kings of peoples shall be of her],” R.V.).|
|↑15||fn455 For 23-24 cf. Gen. xvii. 23-27.|
|↑16||fn456 i. e. the 15th of Sivan.|
|↑17||fn457 i. e.? of the days preceding the eighth day.|
|↑18||fn458 Only on the eighth day is the rite to be performed.|
|↑19||fn459 Ethiop. MSS. and Lat. have “till.”|
|↑20||fn460 The two highest orders of angels, who share with Israel the privilege of observing the Sabbath (cf. ii. 18-21), and of being circumcised.|
|↑21||fn461 i. e. have been created circumcised.|
|↑22||fn462 Israel is God’s portion; cf. Deut. xxxii. 8-9 in the LXX form of which “angels” is read instead of “children of Israel”; cf. also Ecclus. xvii. 17. The “seventy nations of the earth were placed under the dominion of seventy angels”; but in Dan. x. 13, 20, 21, xii. 1, Michael is referred to as Israel’s angel-prince.|
|↑23||fn463 This describes the result, not the original purpose of their appointment.|
|↑24||fn464 In i. 20 (see note). Beliar is clearly a Satanic being. This meaning may possibly be present in the use of the expression here. “Sons of Belial” is common in the O.T. (cf. e.g. 1 Sam. ii. 12).|
|↑25||fn465 Apparently such apostasy was widely spread when our author wrote.|