THE BOOK OF ENOCH the Prophet
1. THE word of the blessing of Enoch, how he blessed the elect and the righteous, who were to exist in the time of trouble; rejectingfn20 to the rejection of. N.B. The Italic words in the text supply an ellipsis. In the notes they are used to mark the literal sense. all the wicked and ungodly. Enoch, a righteous man, who was with God, answered and spoke, while his eyes were open, and while he saw a holy vision in the heavens.fn21 which was in the heavens. This the angels showed me.
2. From them I heard all things, and understood what I saw; that which will not take place in this generation, but in a generation which is to succeed at a distant period, on account of the elect.
3. Upon their account I spoke and conversed with him, who will go forth from his habitation, the Holy and Mighty One, the God of the world:
4. Who will hereafter tread upon Mount Sinai; appear with his hosts; and be manifested in the strength of his power from heaven.
5. All shall be afraid, and the Watchers be terrified.
6. Great fear and trembling shall seize them, even to the ends of the earth. The lofty mountains shall be troubled, and the exalted hills depressed, melting like a honeycomb in the flame. The earth shall be immerged, and all things which are in it perish; while judgment shall come upon all, even upon all the righteous:
7. But to them shall he give peace: he shall preserve the elect, and towards them exercise clemency.
8. Then shall all belong to God; be happy and blessed; and the splendour of the Godhead shall illuminate them.
Behold, he comes with ten thousands of his saints, to execute judgment upon them, and destroy the wicked, and reprove all the carnalfn22 of flesh. for everything which the sinful and ungodly have done, and committed against him.fn23 Quoted by St. Jude 1 ver. 14, 15.
1. All who are in the heavens know what is transactedfn24 the work. there.
2. They know that the heavenly luminaries change not their paths; that each rises and sets regularly, every one at its proper period, without transgressing the commands which they have received. They behold the earth, and understand what is there transacted, from the beginning to the end of it.
3. They see that every work of God is invariable in the period of its appearance. They behold summer and winter: perceiving that the whole earth is full of water; and that the cloud, the dew, and the rain refresh it.
They consider and behold every tree, how it appears to wither, and every leaf to fall off, except of fourteen trees, which are not deciduous; which wait from the old, to the appearance of the new leaf, for two or three winters.
Again they consider the days of summer, that the sun is upon it at its very beginning; while you
seek for a covered and shady spot on account of the burning sun; while the earth is scorched up with fervid heat, and you become incapable of walking either upon the ground or upon the rocks in consequence of that heat.
1. They consider how the trees, when they put forth their green leaves, become covered, and produce fruit; understanding everything, and knowing that He who lives for ever does all these things for you:
2. That the works at the beginning of every existing year, that all his works, are subservient to him, and invariable; yet as God has appointed, so are all things brought to pass.
3. They see, too, how the seas and the rivers together complete their respective operations:
4. But you endure not patiently, nor fulfil the commandments of the Lord; but you transgress and calumniate his greatness; and malignant are the words in your polluted mouths against his Majesty.
5. Ye withered in heart, no peace shall be to you!
6. Therefore your days shall you curse, and the years of your lives shall perish; perpetual execration
shall be multiplied, and you shall not obtain mercy.
7. In those days shall you resign your peace with the eternal maledictions of all the righteous, and sinners shall perpetually execrate you;
8. Shall execrate you with the ungodly.
9. The elect shall possess light, joy, and peace; and they shall inherit the earth.
10. But you, ye unholy, shall be accursed.
11. Then shall wisdom be given to the elect, all of whom shall live, and not again transgress by impiety or pride; but shall humble themselves, possessing prudence, and shall not repeat transgression.
12. They shall not be condemned the whole period of their lives, nor die in torment and indignation; but the sum of their daysfn25 the days of their life. shall be completed, and they shall grow old in peace; while the years of their happiness shall be multiplied with joy, and with peace, for ever, the whole duration of their existence.
Chapter. VII. [SECT. II.fn26 Section II. Paris MS. transcribed by Woide.]
1. fn27 The first two extracts made by Syncellus from the Greek commence here, and end with the 15th verse of chap. x. It happened after the sons of men had multiplied
in those days, that daughters were born to them, elegant and beautiful.
2. And when the angels, the sons of heaven, beheld them, they became enamoured of them, saying to each other, Come, let us select for ourselves wives from the progeny of men, and let us beget children.
3. Then their leader Samyaza said to them; I fear that you may perhaps be indisposed to the performance of this enterprise;
4. And that I alone shall suffer for so grievous a crime.
5. But they answered him and said; We all swear;
6. And bind ourselves by mutual execrations, that we will not change our intention, but execute our projected undertaking.
7. Then they swore all together, and all bound themselves by mutual execrations. Their whole number was two hundred, who descended upon Ardis, which is the top of mount Armon.
8. That mountain therefore was calledfn28 they called. Armon, because they had sworn upon it, and bound themselves by mutual execrations.
9. These are the names of their chiefs: Samyaza, who was their leader, Urakabarameel, Akibeel, Tamiel, Ramuel, Danel, Azkeel, Saraknyal, Asael,
[paragraph continues]Armers, Batraal, Anane, Zavebe, Samsaveel, Ertael, Turel, Yomyael, Arazyal. These were the prefects of the two hundred angels, and the remainder were all with them.
10. Then they took wives, each choosing for himself; whom they began to approach, and with whom they cohabited; teaching them sorcery, incantations, and the dividing of roots and trees.
11. fn29 This and the following verses of this chapter, viz. 11, 12, 13, 14, 15, seem to belong to the next chapter, and should perhaps be inserted between the 8th and 9th verses of that chapter. Such … Continue reading And the womenfn30 They. conceiving brought forth giants,
12. Whose stature was each three hundred cubits. These devoured all which the labour of men produced; until it became impossible to feed them;
13. When they turned themselves against men, in order to devour them;
14. And began to injure birds, beasts, reptiles, and fishes, to eat their flesh one after another, and to drink their blood.
15. Then the earth reproved the unrighteous.
1. Moreover Azazyel taught men to make swords, knives, shields, breastplates, the fabrication of
mirrors,fn31 made them see that which was behind them. and the workmanship of bracelets and ornaments, the use of paint, the beautifying of the eyebrows, the use of stones of every valuable and select kind, and of all sorts of dyes, so that the world became altered.
2. Impiety increased; fornication multiplied; and they transgressed and corrupted all their ways.
3. Amazarak taught all the sorcerers, and dividers of roots:
4. Armers taught the solution of sorcery;
5. Barkayal taught the observers of the stars;
6. Akibeel taught signs;
7. Tamiel taught astronomy;
8. And Asaradel taught the motion of the moon.
9. And men, being destroyed, cried out; and their voice reached to heaven.
1. Then Michael and Gabriel, Raphael, Suryal, and Uriel, looked down from heaven, and saw the quantity of blood which was shed on earth, and all the iniquity which was done upon it, and said one to another, It is the voice of their cries;
2. The earth deprived of her children has cried even to the gate of heaven.
3. And now to you, O ye holy ones of heaven, the souls of men complain, saying, Obtain Justice for us withfn32 Bring judgment to us from. the Most High. Then they said to their Lord, the King, Thou art Lord of lords, God of gods, King of kings. The throne of thy glory is for ever and ever, and for ever and ever is thy name sanctified and glorified. Thou art blessed and glorified.
4. Thou hast made all things; thou possessest power over all things; and all things are open and manifest before thee. Thou beholdest all things, and nothing, can be concealed from thee.
5. Thou hast seen what Azazyel has done, how he as taught every species of iniquity upon earth, and has disclosed to the world all the secret things which are done in the heavens.
6. Samyaza also has taught sorcery, to whom thou hast given authority over those who are associated with him. They have gone together to the daughters of men; have lain with them; have become polluted;
7. And have discovered crimes to them.
8. The women likewise have brought forth giants.
9. Thus has the whole earth been filled with blood and with iniquity.
10. And now behold the souls of those who are dead, cry out.
11. And complain even to the gate of heaven.
12. Their groaning ascends; nor can they escape from the unrighteousness which is committed on earth. Thou knowest all things, before they exist.
13. Thou knowest these things, and what has been done by them; yet thou dost not speak to us.
14. What on account of these things ought we to do to them?
1. Then the Most High, the Great and Holy One spoke,
2. And sent Arsayalalyur to the son of Lamech,
3. Saying, Say to him in my name, Conceal thyself.
4. Then explain to him the consummation which is about to take place; for all the earth shall perish; the waters of a deluge shall come over the whole earth, and all things which are in it shall be destroyed.
5. And now teach him how he may escape, and how his seed may remain in all the earth.
6. Again the Lord said to Raphael, Bind Azazyel hand and foot; cast him into darkness; and opening the desert which is in Dudael, cast him in there.
7. Throw upon him hurled and pointed stones, covering him with darkness;
8. There shall he remain for ever; cover his face, that he may not see the light.
9. And in the great day of judgment let him be cast into the fire.
10. Restore the earth, which the angels have corrupted; and announce life to it, that I may revive it.
11. All the sons of men shall not perish in consequence of every secret, by which the Watchers have destroyed, and which they have taught, their offspring.
12. All the earth has been corrupted by the effects of the teachingfn33 by the teaching of the work of Azazyel. of Azazyel. To him therefore ascribe the whole crime.
13. To Gabriel also the Lord said, Go to the biters, to the reprobates, to the children of fornication; and destroy the children of fornication, the offspring of the Watchers, from among men; bring them forth, and excitefn34 send. them one against another. Let them perish by mutual slaughter; for length of days shall not be theirs.
14. They shall all entreat thee, but their fathers shall not obtain their wishes respecting them; for they shall hope for eternal life, and that they may live, each of them, five hundred years.
15. To Michael likewise the Lord said, Go and announce his crime to Samyaza, and to the others
who are with him, who have been associated with women, that they might be polluted with all their impurity. And when all their sons shall be slain, when they shall see the perdition of their beloved, bind them for seventy generations underneath the earth, even to the day of judgment, and of consummation, until the judgment, the effect of which will last for ever, be completed.fn35 Here end the first two extracts made by Syncellus.
16. Then shall they be taken away into the lowest depths of the fire in torments; and in confinement shall they be shut up for ever.
17. Immediately after this shall he, together with them, burn and perish; they shall be bound until the consummation of many generations.
18. Destroy all the souls addicted to dalliance, and the offspring of the Watchers, for they have tyrannized over mankind.
19. Let every oppressor perish from the face of the earth;
20. Let every evil work be destroyed;
21. The plant of righteousness and of rectitude appear, and its producefn36 and the work of righteousness and rectitude. become a blessing.
22. Righteousness and rectitude shall be for ever planted with delight.
23. And then shall all the saints give thanks, and live until they have begotten a thousand children,
while the whole period of their youth, and their sabbaths shall be completed in peace. In those days all the earth shall be cultivated in righteousness; it shall be wholly planted with trees, and filled with benediction; every tree of delight shall be planted in it.
24. In it shall vines be planted; and the vine which shall be planted in it shall yield fruit to satiety; every seed, which shall be sown in it, shall produce for one measure a thousand; and one measure of olives shall produce ten presses of oil.
25. Purify the earth from all oppression, from all injustice, from all crime, from all impiety, and from all the pollution which is committed upon it. Exterminate them from the earth.
26. Then shall all the children of men be righteous, and all nations shall pay me divine honours, and bless me; and all shall adore me.
27. The earth shall be cleansed from all corruption, from every crime, from all punishment, and from all suffering; neither will I again send a deluge upon it from generation to generation for ever.
28. In those days I will open the treasures of blessing which are in heaven, that I may cause them to descend upon earth, and upon all the works and labour of man.
29. Peace and equity shall associate with the sons of men all the days of the world, in every generation of it.
(No Chapter. XI.fn37 The Paris MS. makes the last two verses of the preceding chapter, the xi. chapter..)
Chapter. XII. [SECT. III.fn38 Paris MS..]
1. Before all these things Enoch was concealed; nor did any one of the sons of men know where he was concealed, where he had been, and what had happened.
2. He was wholly engaged with the holy ones, and with the Watchers in his days.
3. I, Enoch, was blessing the great Lord and King of peace.
4. And behold the Watchers called me Enoch the scribe.
5. Then the Lord said to me: Enoch, scribe of righteousness, go tell the Watchers of heaven, who have deserted the lofty sky, and their holy everlasting station, who have been polluted with women.
6. And have done as the sons of men do, by taking to themselves wives, and who have been greatly corrupted on the earth;
7. That on the earth they shall never obtain peace and remission of sin. For they shall not rejoice in their offspring; they shall behold the slaughter of their beloved; shall lament for the destruction of their sons; and shall petition for ever; but shall not obtain mercy and peace.
1. Then Enoch, passing on, said to Azazyel: Thou shalt not obtain peace. A great sentence is gone forth against thee. He shall bind thee;
2. Neither shall relief, mercy, and supplication be thine, on account of the oppression which thou hast taught;
3. And on account of every act of blasphemy, tyranny, and sin, which thou hast discovered to the children of men.
4. Then departing from him I spoke to them all together;
5. And they all became terrified, and trembled;
6. Beseeching me to write for them a memorial of supplication, that they might obtain forgiveness; and that I might make the memorial of their prayer ascend up before the God of heaven; because they could not themselves thenceforwards address him, nor raise up their eyes to heaven on account of the disgraceful offence for which they were judged.
7. Then I wrote a memorial of their prayer and supplication, for their spirits, for everything which they had done, and for the subject of their entreaty, that they might obtain remission and rest.
8. Proceeding on, I continued over the waters of Danbadan, which is on the right to the west of
[paragraph continues] Armon, reading the memorial of their prayer, until I fell asleep.
9. And behold a dream came to me, and visions appeared above me. I fell down and saw a vision of punishment, that I might relate it to the sons of heaven, and reprove them. When I awoke I went to them. All being collected together stood weeping in Oubelseyael, which is situated between Libanos and Seneser, with their faces veiled.
10. I related in their presence all the visions which I had seen, and my dream;
11. And began to utter these words of righteousness, reproving the Watchers of heaven.
1. This is the book of the words of righteousness, and of the reproof of the Watchers, who belong to the world, according to that which He, who is holy and great, commanded in the vision. I perceived in my dream, that I was now speaking with a tongue of flesh, and with my breath, which the Mighty One has put into the mouth of men, that they might converse with it.
2. And understand with the heart. As he has created and given to men the power of comprehending the word of understanding, so has he created and given to me the power of reproving the Watchers,
the offspring of heaven. I have written your petition; and in my vision it has been shown me, that what you request will not be granted you as long as the world endures.fn39 in all the days of the world.
3. Judgement has been passed upon you: your request will not be granted you.
4. From this time forward, never shall you ascend into heaven; He has said, that on the earth He will bind you, as long as the world endures.
5. But before these things you shall behold the destruction of your beloved sons; you shall not possess them, but they shall fall before you by the sword.
6. Neither shall you entreat for them, nor for yourselves;
7. But you shall weep and supplicate in silence. The words of the book which I wrote.
8. A vision thus appeared to me.
9. Behold, in that vision clouds and a mist invited me;fn40 clouds invited me, and a mist invited me. agitated starsfn41 the running of the stars. and flashes of lightning impelled and pressed me forwards, while winds in the vision assisted my flight, accelerating my progress.fn42 hastening me.
10. They elevated me aloft to heaven. I proceeded, until I arrived at a wall built with stones of
11. Into this vibrating flame I entered;
12. And drew nigh to a spacious habitation built also with stones of crystal. Its walls too, as well as pavement, were formed with stones of crystal, and crystal likewise was the ground. Its roof had the appearance of agitatedfn45 the course of the. stars and flashes of lightning; and among them were cherubim of fire in a stormy sky.fn46 and their heaven (i.e. whose heaven) was water. A flame burned around its walls; and its portal blazed with fire. When I entered into this dwelling, it was hot as fire and cold as ice. No trace of delight or of life was there. Terror overwhelmed me, and a fearful shaking seized me.
13. Violently agitated and trembling, I fell upon my face. In the vision I looked,
14. And behold there was another habitation more spacious than the former, every entrance to which was open before me, erected in the midst of a vibrating flame.
15. So greatly did it excel in all points, in glory, in magnificence, and in magnitude, that it is impossible to describe to you either the splendour or the extent of it.
16. Its floor was on fire; above were lightnings
and agitated stars, while its roof exhibited a blazing fire.
17. Attentively I surveyed it, and saw that it contained an exalted throne;
18. The appearance of which was like that of frost; while its circumference resembled the orb of the brilliant sun; and there was the voice of the cherubim.
19. From underneath this mighty throne rivers of flaming fire issued.
20. To look upon it was impossible.
21. One great in glory sat upon it:
22. Whose robe was brighter than the sun, and whiter than snow.
23. No angel was capable of penetrating to view the face of Him, the Glorious and the Effulgent; nor could any mortal behold Him. A fire was flaming 1 around Him.
24. A fire also of great extent continued to rise up before Him; so that not one of those who surrounded Him was capable of approaching Him, among the myriads of ‘myriads who were before Him. To Him holy consultation was needless.fn48 And he required not holy counsel. Yet did not the sanctified, who were near Him, depart far from Him either by night or by day; nor were they removed from Him. I also was so far advanced, with a veil on my face, and trembling.
[paragraph continues]Then the Lord with his own mouth called me, saying, Approach hither, Enoch, at my holy word.
25. And He raised me up, making me draw near even to the entrance. My eye was directed to the ground.
1. Then addressing me, He spoke and said,fn49 he said with his voice. Hear, neither be afraid, O righteous Enoch, thou scribe of righteousness:fn50 O Enoch, O righteous man, and scribe of righteousness. approach hither, and hear my voice. Go, say to the Watchers of heaven, who have sent thee to pray for them, You ought to pray for men, and not men for you.
2. Wherefore have you forsaken the lofty and holy heaven, which endures for ever, and have lain with women; have defiled yourselves with the daughters of men; have taken to yourselves wives; have acted like the sons of the earth, and have begotten an impious offspring?fn51 giants.
3. You being spiritual, holy, and possessing a lifefn52 living a life. which is eternal, have polluted yourselves with women; have begotten in carnal blood; have lusted in the blood of men; and have done as those who are flesh and blood do.
4. These however die and perish.
5. Therefore have I given to them wives, that they might cohabit with them; that sons might be born of them; and that this might be transacted upon earth.
6. But you from the beginning were made spiritual, possessing a life which is eternal, and not subject to death for ever.fn53 in all the generations of the world.
7. Therefore I made not wives for you, because, being spiritual, your dwelling is in heaven.
8. fn54 The third extract made by Syncellus begins here, and ends with the first verse of the next chapter. Now the giants, who lave been born of spirit and of flesh, shall be called upon earth evil spirits, and on earth shall be their habitation. Evil spirits shall proceed from their flesh, because they were created from above; from the holy Watchers was their beginning and primary foundation. Evil spirits shall they be upon earth, and the spirits of the wicked shall they be called. The habitation of the spirits of heaven shall be in heaven; but upon earth shall be the habitation of terrestrial spirits, who are born on earth.
9. The spirits of the giants shall be like clouds, which shall oppress, corrupt, fall, contend, and bruise upon earth.
10. They shall cause lamentation. No food shall they eat; and they shall be thirsty; they shall be
concealed, and shall notfn55 and those spirits shall not. M. De Sacy here remarks, that the sense seems to require an affirmative, instead of a negative, clause. rise up against the sons of men, and against women; for they come forth during the days of slaughter and destruction.
1. And as to the death of the giants, wheresoever their spirits depart from their bodies, let their flesh, that which is perishable, be without judgment. Thus shall they perish, until the day of the great consummation of the great world. A destruction shall take place offn56 It shall be consummated respecting. the Watchers and the impious.
2. And now to the Watchers, who have sent thee to pray for them, who in the beginning were in heaven,
3. Say, In heaven have you been; secret things, however, have not been manifested to you; yet have you known a reprobated mystery.
4. And this you have related to women in the hardness of your heart, and by that mystery have women and mankind multiplied evils upon the earth.
5. Say to them, Never therefore shall you obtain peace.
Chapter. XVII. [SECT. IV.fn57 Paris MS., in which however the title of chap. xvii. is omitted, although the section is noticed..]
1. They raised me up into a certain place,fn58 one place. where there was the appearance of a burning fire; and when they pleased they assumed the likeness of men.
2. They carried me to a lofty spot, to a mountain, the top of which reached to heaven.
3. And I beheld the receptacles of light and of thunder at the extremities of the place, where it was deepest. There was a bow of fire, and arrows in their quiver, a sword of fire, and every species of lightning.
4. Then they elevated me to a babbling stream,fn59 to water of life, which spoke. and to a fire in the west, which received all the setting of the sun. I came to a river of fire, which flowed like water, and emptied itself into the great sea westwards.
5. I saw every large river, until I arrived at the great darkness. I went to where all of flesh migrate; and I beheld the mountains of the gloom which constitutes winter, and the place from which issues the water in every abyss.
6. I saw also the mouths of all the rivers in the world, and the mouths of the deep.
1. I then surveyed the receptacles of all the winds, perceiving that they contributed to adornfn60 that in them were the ornaments of. the whole creation, and to preserve the foundation of the earth.
2. I surveyed the stone which supports the corners of the earth.
3. I also beheld the four winds, which bear up the earth, and the firmament of heaven.
4. And I beheld the winds occupying the exalted sky.fn61 the height of heaven.
5. Arising in the midst of heaven and of earth, and constituting the pillars of heaven.
6. I saw the winds which turn the sky, which cause the orb of the sun and of all the stars to set; and over the earth I saw the winds which support the clouds.
7. I saw the path of the angels.
8. I perceived at the extremity of the earth the firmament of heaven above it. Then I passed on towards the south;
9. Where burnt, both by day and night, six mountains formed of glorious stones; three towards the east, and three towards the south.
10. Those which were towards the east were of a variegated stone; one of which was of margarite,
and another of antimony. Those towards the south were of a red stone. The middle one reached to heaven like the throne of God; a throne composed of alabaster, the top of which was of sapphire. I saw, too, a blazing fire hanging overfn62 which was over. all the mountains.
11. And there I saw a place on the other side of an extended territory, where waters were collected.
12. I likewise beheld terrestrial fountains, deep in the fiery columns of heaven.
13. And in the columns of heaven I beheld fires, which descended without number, but neither on high, nor into the deep. Over these fountains also I perceived a place which had neither the firmament of heaven above it, nor the solid ground underneath it; neither was there water above it, nor anything on wing; but the spot was desolate.
14. And there I beheld seven stars, like great blazing mountains, and like spirits entreating me.
15. Then the angel said, This place, until the consummation of heaven and earth, will be the prison of the stars, and the host of heaven.
16. The stars which roll over fire are those which transgressed the commandment of God before their time arrived; for they came not in their proper season. Therefore was He offended with them, and bound them, until the period of the consummation of their crimes in the secret year.
1. Then Uriel said, Here the angels, who cohabited with women, appointed their leaders;
2. And being numerous in appearance made men profane, and caused them to err; so that they sacrificed to devils as to gods. For in the great day there shall be a judgment, with which they shall be judged, until they are consumed; and their wives also shall be judged, who led astray the angels of heaven that they might salute them.
3. And I, Enoch, I alone saw the likeness of the end of all things. Nor did any human being see it, as I saw it.
1. These are the names of the angels who watch.
2. Uriel, one of the holy angels, who presides overfn63 for he it is who is over. clamour and terror.
3. Raphael, one of the holy angels, who presides over the spirits of men.
4. Raguel, one of the holy angels, who inflicts punishment on the world and the luminaries.
5. Michael, one of the holy angels, who, presiding over human virtue, commands the nations.
6. Sarakiel, one of the holy angels, who presides over the spirits of the children of men that transgress.
7. Gabriel, one of the holy angels, who presides over Ikisat, fn64 Ikisat This appears to be a proper name. over paradise, and over the cherubim.
Original Source: sacred-texts.com
|↑1||fn20 to the rejection of. N.B. The Italic words in the text supply an ellipsis. In the notes they are used to mark the literal sense.|
|↑2||fn21 which was in the heavens.|
|↑3||fn22 of flesh.|
|↑4||fn23 Quoted by St. Jude 1 ver. 14, 15.|
|↑5||fn24 the work.|
|↑6||fn25 the days of their life.|
|↑7||fn26 Section II. Paris MS. transcribed by Woide.|
|↑8||fn27 The first two extracts made by Syncellus from the Greek commence here, and end with the 15th verse of chap. x.|
|↑9||fn28 they called.|
|↑10||fn29 This and the following verses of this chapter, viz. 11, 12, 13, 14, 15, seem to belong to the next chapter, and should perhaps be inserted between the 8th and 9th verses of that chapter. Such appears to be their situation in the Greek fragment, quoted by Syncellus.|
|↑12||fn31 made them see that which was behind them.|
|↑13||fn32 Bring judgment to us from.|
|↑14||fn33 by the teaching of the work of Azazyel.|
|↑16||fn35 Here end the first two extracts made by Syncellus.|
|↑17||fn36 and the work of righteousness and rectitude.|
|↑18||fn37 The Paris MS. makes the last two verses of the preceding chapter, the xi. chapter.|
|↑19||fn38 Paris MS.|
|↑20||fn39 in all the days of the world.|
|↑21||fn40 clouds invited me, and a mist invited me.|
|↑22||fn41 the running of the stars.|
|↑23||fn42 hastening me.|
|↑24||fn43 hail, crystal.|
|↑25||fn44 a tongue of fire.|
|↑26||fn45 the course of the.|
|↑27||fn46 and their heaven (i.e. whose heaven) was water.|
|↑28||fn48 And he required not holy counsel.|
|↑29||fn49 he said with his voice.|
|↑30||fn50 O Enoch, O righteous man, and scribe of righteousness.|
|↑32||fn52 living a life.|
|↑33||fn53 in all the generations of the world.|
|↑34||fn54 The third extract made by Syncellus begins here, and ends with the first verse of the next chapter.|
|↑35||fn55 and those spirits shall not. M. De Sacy here remarks, that the sense seems to require an affirmative, instead of a negative, clause.|
|↑36||fn56 It shall be consummated respecting.|
|↑37||fn57 Paris MS., in which however the title of chap. xvii. is omitted, although the section is noticed.|
|↑38||fn58 one place.|
|↑39||fn59 to water of life, which spoke.|
|↑40||fn60 that in them were the ornaments of.|
|↑41||fn61 the height of heaven.|
|↑42||fn62 which was over.|
|↑43||fn63 for he it is who is over.|
|↑44||fn64 Ikisat This appears to be a proper name.|