Tertullian (/tərˈtʌliən/), full name Quintus Septimius Florens Tertullianus, c. 155 – c. 240 AD,[1] was a prolific early Christian author from Carthage in the Roman province of Africa.[2] He is from a Berber origin.[3][4][5][6][7] He is the first Christian author to produce an extensive corpus of Latin Christian literature. He also was a notable early Christian apologist and a polemicist against heresy, including contemporary Christian Gnosticism.[8] Tertullian has been called “the father of Latin Christianity”[9][10] and “the founder of Western theology.”[11]
Though conservative, he did originate and advance new theology to the early Church. He is perhaps most famous for being the oldest extant Latin writer to use the term trinity (Latin: trinitas). According to The Standford Encyclopedia of Philosophy, “Tertullian’s trinity [is] not a triune God, but rather a triad or group of three, with God as the founding member”.[12] A similar word had been used earlier in Greek,[13] though Tertullian gives the oldest extant use of the terminology as later incorporated into the Nicene Creed at the 2nd Ecumenical Council, the First Council of Constantinople in 381 AD/CE, or as the Athanasian Creed, or both.[14] Other Latin formulations that first appear in his work are “three persons, one substance” as the Latin “tres personae, una substantia” (itself from the Koine Greek “treis hypostases, homoousios”).[11] Influenced by Stoic philosophy, the “substance” of Tertullian, however, was a material substance that did not refer to a single God, but to the sharing of a portion of the substance of the Father (the only being who was fully God) with the Son and, through the Son, with the Holy Spirit.[12] He wrote his understanding of the three members of the trinity after becoming a Montanist.[11]
Unlike many Church fathers, he was never recognized as a saint by the Eastern or Western catholic tradition churches, as several of his teachings on issues such as the clear subordination of the Son and Spirit to the Father,[12][15] and his condemnation of remarriage for widows and of fleeing from persecution, contradicted the teachings of these traditions.
Source: https://en.wikipedia.org/wiki/Tertullian
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