VERSES: 25 – 27
v.25 And the gates of it shall not be shut at all by day: for there shall be no night there.
And the gates of it shall not be shut at all by day,…. Which does not design the free communication between the living saints on the new earth, and the raised ones in the new heaven, as some have thought, for these shall be together, and make up one body; but rather the universal collection, and free admission of all the saints from all parts into this city; though it seems best to interpret it of the safety of the inhabitants, see Jeremiah 49:31 who will have no enemy to fear, and therefore need never shut their gates; the beast and false prophet will have been taken, and cast into the lake of fire long ago; ungodly men will be destroyed in the general conflagration, and Satan will be bound in the bottomless pit during the thousand years:
for there shall be no night there; this is a reason given why it is before said the gates shall not be shut by day, since it is unusual to shut gates in the day, unless in time of war, because there will be no night in this city, and so no need of ever shutting the gates; the night time being the season for thieves and robbers, and for enemies to make their incursions, and to surprise: but here will be no night; either literally, times and seasons, as measured by the revolutions of the sun and moon, will be no more, they will not have the use they have; at least this city will stand in no need of them. The Jews say1)[c] Bereshit Rabba, sect. 91. fol. 79. 4., that the world to come will be , “all day”: or mystically and figuratively, there will be no night of spiritual darkness and desertion, of drowsiness, sleepiness, and inactivity, of error and heresy, or of calamity and distress of any kind; all which are sometimes signified by night in Scripture; see Song of Solomon 3:1; Isa 26:9.
v.26 And they shall bring the glory and honour of the nations into it.
And they shall bring the glory and honour of the nations into it. The glory of the nations are the people of God, who, though they are reckoned the filth of the world, are the excellent in the earth; these will be brought into this city, and be presented to the King of it, in a glorious manner, and that by the kings of the earth; either such who have been ecclesiastical rulers over them, who will introduce them as their joy and crown of rejoicing; or who have been political governors of them, their fathers and protectors; or the sense is as before, that whatever is great and glorious in the nations of the world, will be counted as nothing in comparison of the glory and magnificence of this state, and not to be mentioned with it: the Arabic version renders it, “the nations shall bring glory and honour to it”; in the sense before given.
v.27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
And there shall in no wise enter into it anything that defileth,…. As evil thoughts, words, and actions do; and therefore he that enters into this city must be free from all these: or “that is defiled”, as the Vulgate Latin and Syriac versions read; or “that is unclean”, as the Arabic and Ethiopic versions; alluding to the tabernacle and temple, into which no unclean person might come; see Isaiah 52:1. No profane sinner, whose mind and conscience are defiled, and whose conversation is defiling, may enter here; nor any self-righteous person, whose righteousness is as filthy rags, and he himself is as an unclean thing, shall be admitted here; only such who are washed in the blood of Christ, and have on his righteousness, and so are without spot or wrinkle; which shows the pure and perfect state of this church and therefore cannot design any state of the church previous to the coming of Christ and the first resurrection:
neither whatsoever worketh abomination; commits sin, which is abominable in the sight of God, lives and dies in a course of wickedness; or particularly is guilty of idolatry, either makes idols, or serves them, or both, which are an abomination to the Lord; see or maketh a lie; any lie in general; who is a common liar, loves and invents a lie, and speaks one; delivers that which is false with an intention to deceive; or in particular, who embraces and propagates anti-christian lies, doctrinal ones, lies spoken in hypocrisy; such shall be damned; see 1 Timothy 4:1
but they which are written in the Lamb’s book of life; who are predestined to eternal life; and though they are naturally, and in themselves defiled and sinful creatures, yet they are justified by the righteousness of Christ, and sanctified by his Spirit, and so are made meet and fit to enter this city; See Gill on Revelation 13:8. It is by the Jews observed2)[d] T. Bab. Bava Bathra, fol. 75. 2., that “the Jerusalem of the world to come is not as the Jerusalem of this world; the Jerusalem of this world, whoever would go up to it (or enter into it) might; but that of the world to come, , “none may go up to it (or enter into it) but those who are prepared”, or appointed for it.”
Original Source: Gill's Exposition of the Entire Bible http://sacred-texts.com/bib/cmt/gill/rev021.htm http://dailybread.com.au/7000/200/090-07-11.html
References [ + ]
|1.||↑||[c] Bereshit Rabba, sect. 91. fol. 79. 4.|
|2.||↑||[d] T. Bab. Bava Bathra, fol. 75. 2.|