EASTON’S BIBLE DICTIONARY (1897 EDITION)
Anathema – anything laid up or suspended; hence anything laid up in a temple or set apart as sacred.
In this sense the form of the word is anath(ee)ma, once in plural used in the Greek New Testament, in Luke 21:5, where it is rendered “gifts.”
In the LXX. the form anathema is generally used as the rendering of the Hebrew word herem, derived from a verb which means
(1) to consecrate or devote; and
(2) to exterminate. Any object so devoted to the Lord could not be redeemed (Num. 18:14; Lev. 27:28, 29); and hence the idea of exterminating connected with the word.
The Hebrew verb (haram) is frequently used of the extermination of idolatrous nations.
It had a wide range of application.
The anathema_ or _herem was a person or thing irrevocably devoted to God (Lev. 27:21, 28); and “none devoted shall be ransomed.
He shall surely be put to death” (27:29).
The word therefore carried the idea of devoted to destruction (Num. 21:2, 3; Josh. 6:17); and hence generally it meant a thing accursed.
In Deut. 7:26 an idol is called a herem = anathema, a thing accursed.
In the New Testament this word always implies execration.
In some cases an individual denounces an anathema on himself unless certain conditions are fulfilled (Acts 23:12, 14, 21).
“To call Jesus accursed” [anathema] (1 Cor. 12:3) is to pronounce him execrated or accursed.
If any one preached another gospel, the apostle says, “let him be accursed” (Gal. 1:8, 9); i.e., let his conduct in so doing be accounted accursed.
In Rom. 9:3, the expression “accursed” (anathema) from Christ, i.e., excluded from fellowship or alliance with Christ, has occasioned much difficulty.
The apostle here does not speak of his wish as a possible thing.
It is simply a vehement expression of feeling, showing how strong was his desire for the salvation of his people.
The anathema in 1 Cor. 16:22 denotes simply that they who love not the Lord are rightly objects of loathing and execration to all holy beings; they are guilty of a crime that merits the severest condemnation; they are exposed to the just sentence of “everlasting destruction from the presence of the Lord.”